The term-term in Dance and jewelry

Badhak Peacock. Dancers wearing huge masks, usually in the show Reyog or Dhoger. Headgear or mask was widened to the top. Called badhak peacock mask because his face resembled the badhak animals, being that extends to the top painted peacock feathers or peacock feathers often earnest. Badhak is often called Dhadhak Peacock Peacock or Peacock-merakan.Pads. The thread is wrapped with cloth of thumb is used as a base xylophone keys. There are times when the material is in the form of fibers wrapped in cloth.Bara. Javanese dance decoration on clothing worn at the waist to the right and left. The shape is as wide as the belt, approximately 40 cm in length, usually ornate and Ketep mote.Benges. Dressing materials which color red or pink. This term is used if for coloring the lips (lipstick). Various gerongan sung in a low tone with high tone.Blangkon. Headband made of fabric denganmotif batikyang manifold. Blangkon name comes from the word blank, which means the headband, it's already assembled or dipas such a way according to the size of the head. This headband as the completeness of the male costumes in Java. The development is now common for dance apparel.

Ramayana Characters : Sumantri

Bambang Sumantri is the hermitage of Sage Suwandagni Argasekar with consort Goddess Darini, a Hapsari / angel Bathara Sambujana descent, son of Sanghyang Sambo. He has a sister named Bambang Sukasarana / Sukrasana, tangible giant dwarf / bajang.

Sumantri very powerful and has a heritage in the form of weapons Cakra Arrow. In addition to experts in the science of governance and state governance. Sumantri were also proficient in soldiering and master the various degrees of war procedures. As an adult, he served the King Arjunasasra / Arjunawijaya Maespati country. As a touchstone, he was commissioned applied Citrawati Goddess, daughter of country Magada which time it became seizure / application of the kings of a thousand nations.

Ravana, Human Blood Vile And Greed

Syahdan: Baby substantial red clot, "covering" the wilderness, born of a beautiful woman, yet intelligent nobleman named Goddess Sukesi, with her husband, a minister named begawan Wisrawa Wicaksana.

The birth of this newborn baby a stir throughout the state population, because unless the baby is frightening is that there is disgusting. Blood Gumpalah magic grows more and more queries and eventually turned into a monster that has "Dasa face", face of ten. Of each issue mlutnya flame licked up, down, right and left, with the participation of gumuruh and jarring sound that strikes like a lightning-nyambar. It was very frightening.

It is true that, after he successfully became king in Alengka replace grandfather, it was called Rahwanaraja, Dasamuka and Godayitma title. It is the king of bestial, cruel sadist and the rapacious greed. Neighboring countries, especially the small conquered, killed and his property confiscated punggawanya.

Sugriwa

Sugriva also known by the name Guwarsa (puppetry). He is the youngest son of Rishi Gautama hermitage Erraya / Grastina with Dewi Indradi / Windardi, nymph offspring Bathara Asmara. Sugriva saudra has two siblings each named: Dewi Anjani and Subali.

After becoming Vanara / ape, in the struggle Cupumanik Astagina, his father was ordered to be imprisoned Sugriwa Ngidang (life as a deer) in the forest if wanted back Sunyapringga human form. Receipt for services that managed to kill King Subali Maesasura and Jatasura, Tara Sugriwa can marry and become king in the kingdom of Gowa and wadya Kiskenda / army of monkeys. King Sugriva Suwarsih also married to Endang, the civil Dewi Anjani and obtained a son named monkeys Suweda Kapi.

Anoman, White Ape Who Owns Ajimundri, Jaya-Kawijayan And Occult

Is aji-aji in the puppet that really exist? And if there is how "rapal" and spell? Thus the question of Mr. Imam Tauchid dated August 8, 1976.

Aji-aji or "Aji Jaya-kawijayan" it was really there, but not in the puppet itself. That exist in the puppet is just merukan "pasemon" or a mere symbol. Aju Jaya-Kawijayan also called occult or witchcraft, and by Wedhatama called "ngelmu reef". Ngelmu reef by Wedhatama prohibited, as for why is because "ngelmu reef" was compiled by a supernatural creature, which is simply a "bouquet" of it (so bangsaning kakarangan occult / pickaxe 9). Like the proverbial "cream" (powder) that can not seep into the body, but only attached to the outer skin only. Ngelmu is when faced with sudden danger, be disappointing and unreliable (kapengkok ing pancabaya, ubayane mbalenjani).

Now "ngelmu rock" was not studied again, because now there is a more powerful weapon, for example basoka (Mariam) for tanks, atomic and thermonuclear system. No matter how powerful and kebalnya people with "aji-aji" (the ora distinct footprint paluning Pande, sisaning gurenda, tanapi tedaning miser, tinatah mendat jinara menter) but when exposed to atomic bomb or basoka, I think it will be "melting" and "memret" Bone the meat into "sewalang-Walang". Now, who studied the occult is a white, for example, to treat the sick and help fellow humans in distress. Ngelmu white (for those who believe) really exists and can be studied. But sorry can not of course diurakan here.

Learning about King Ravana

Emperor Ravana lived about 5000 years ago in Sri Lanka. As a buddhist ravana was vegetarian and worshiped Kashyapa Buddha. His kingdom was Lankapura and queen was Mandodari King’s children were known as Upendraminika (son) and Sohili (daughter). According to Ramayana, the emperor Ravana was assassinated by Rama. But referring ola manuscripts, rock inscriptions and folklore of Sri Lanka, Ravana was not died at war. He was not to killed by any other common person as Dasis Ravana represented a soul of a bodhisattva. The emperor had many names as he ruled many countries. Ravanna, rabanan, ravanan, dasis, ravan, ravula are some of them.

Emperor Ravana lived about 5000 years ago in Sri Lanka. As a buddhist ravana was vegetarian and worshiped Kashyapa Buddha. His kingdom was Lankapura and queen was Mandodari King’s children were known as Upendraminika (son) and Sohili (daughter). According to Ramayana, the emperor Ravana was assassinated by Rama. But referring ola manuscripts, rock inscriptions and folklore of Sri Lanka, Ravana was not died at war. He was not to killed by any other common person as Dasis Ravana represented a soul of a bodhisattva. The emperor had many names as he ruled many countries. Ravanna, rabanan, ravanan, dasis, ravan, ravula are some of them.
Ravana had many talents in many subjects. As a well experienced, Ayurvedic physician, the king wrote several books on medicine. As an artist he composed Ravana raagas such as Sinhala and .to know more about emperor of emperor Dasis Ravana you can visit ravanabrothers.com ..
Demons are one group under siwhela. Siwhela means sinhala.. It is called sinhalese according to the English..History of Sri Lanka was going beyond more than 30,000 years ago.. Sri Lanka is homeland of Siw hela..

Seeking adventure sinta

In a mission to help Rama find Sprott, Sugriva Vanara army sent him to go to all corners of the earth to find signs of Sprott, and took him to the presence of Rama if you can afford. Vanara forces are deployed Sugriwa led by Hanuman, Anggada, Nila, Jembawan, and others.

They traveled for days and explore a cave, then get lost and find a city that stands majestically in it. On the testimony Swayampraba who lived there, the city was built by architect Mayasura and now deserted because Maya went to the nature of the Gods. Then Hanuman tells the journey with the intent to Swayampraba length. The help of a magic Swayampraba, Hanuman and other Vanara disappeared from the cave and were on a beach in a heartbeat.
At the beach, Hanuman and other Vanara met with Sempati, giant birds that are not winged. He sat alone at the beach while waiting for the carcasses of animals for food. Because he heard a conversation regarding the Vanara Sprott and Jatayu's death, Sempati became upset and demanded that the Vanara recounted the incident actually happened.
Anggada told at length and then ask for help Sempati. On the testimony of Sempati, the Vanara know Sinta imprisoned in a castle in the Kingdom Alengka teretak. The kingdom was ruled by a giant king named Ravana. The Vanara grateful after receiving testimony Sempati, then they figure out how to get Alengka.
Go to Alengka

Ravana The Fury's Wrath

Here I am, the insolence. Specify the type of crime you know. I must have done it all.


Maybe I'll soon be off life. Or pinched by falling Mount Suwela immortal. It can not kulawan Guwawijaya heritage, even with its many years Pancasona thrilling universe. But I'm satisfied with everything lelakon my life. Creating chaos in various court. I can laugh as he let go of life.


Except for one thing that makes me regret it.


I admit, my color is jet black. More black than a tense night. But, really I was confronted with an opponent who is white? It really lives only consists of black and white?

Gua Kiskenda

Kiskenda Goa is a large cave in which is shaped like a castle. Goa is home Kiskenda Maesasura and Lembusura, two sisters creature, animal-headed human body 
who have extraordinary supernatural powers. Goa People Kiskenda an assortment of vicious animals. Maesasura and Lembusura led the kingdom with arbitrary. Supernatural powers they possess extraordinary powerful. 


One time they came to the heaven filed his desire to marry his daughter Tara Indra Bathara. Biadad attitudes that lead to anger the gods. The gods immediately rejected the 
such applications. The two brothers could not accept rejection. They then raging to the heaven. 
Thousands of soldiers were deployed to attack biantang heaven. Because the miracle are both very powerful, 
none of the gods who can beat Maesasura and Lembusura. 

Puppet: Work, Work and Dharma Part 3 / 3

Buto cakil first created at the time of Sultan Agung. Earlier figures were not there at all. Usually they appear in scenes of war or war-bang back bambangan. In its development also known as blind Hair Geni. It is said that this is a representation of blind-Londo Londo-man of color who come and become imprealis in the archipelago 

Puppet: Work, Work and Dharma Part 2 / 3

Flashback story of Wayang in Java
Color propertiesRed: Fire Anger AngerBlack: Earth aluamah FoodYellow: Sufia Water FunWhite: Purity Air Mutmainah
The four horses obviously paired with a four-lust, power or energy should be directed to one goal. Lust four will be useful for life if he is not be confused desires mastery. He is not a thing that should be avoided especially contested. Living in fact need the power and passion. Unbridled ego in the four-latitude in turn will encourage the attainment of a higher, namely union: Pain, represented by God Narada; Spirit Batara Respati; Lust-Batara Parasu; Budi-Batara Janaka (Arjuna); in Yourself living-Krishna (See Woodward, 1999: 281, cf. Strange,1998: 57-58).

Puppet: Work, Work and Dharma Part 1 / 3

Flashback story of Wayang in Java
Ever diungkakan that for the Javanese 'between work, interaction and prayer there is no intrinsic difference principle "(Magnis-Suseno, 2001: 82) thus any activity or motion is fully controlled by the' awareness'. And the derivation of the whole philosophy of Java is a 'patent' such knowledge in a work. Essentially, the work is a living embodiment of the true peak for the Javanese.
From the heyday was known and dikenanglah various Poet, Reader, Heritage and the tomb, as a living museum: sites and cultural rites, even to its existence today. However it should be noted, post Ronggowarsito poet who is often referred to as the cover, or the militias after the fall of Diponegoro (1825-1830), faces a lot of Java experience a shift and change. Java no longer produce a true life cycle. This is further aggravated-gentry gentry that Java as a middle class in the structure of social hierarchy that Java does not play a significant role. Yetdecline was offset by the socialization of art in society, because indeed that is all they can do. Commenting on the situation, in an early days 42 years ago, Anderson says:

semar wake heaven

The play Semar mbangun heaven Story carangan by puppeteer Ki Hadi Sugito.
Once country Amarta Puntadewa King King Yudhisthira yes, with his brother were discussing causes failure in building a country that always collapse and disaster struck, suddenly, came the king Dwarawati namely Krishna asking Betara absence Amarta Semar in the palace and declared that that is the reason for failure them. For that diperintahkanlah Arjuna to call Semar from Karangkabujutan to overlook the Amarta.
But not yet had time to come Petruk Arjuna stood facing the meeting who told him that he was instructed to invite the five Pendawa Semar to go Karangkabuyutan by bringing three royal heritage to help Semar build heaven.

Gagrak and Pakem

Leather puppet show and / or musicians, in the present is known as an event that is played by a 'gagrak' (pattern, style, madhhabs, or style) and 'grip' certain. As in painting, a painting known naturalist style, super-naturalist style, the style of abstract, modern style and so forth. Like that also play gamelan instruments commonly known as 'musicians'. Even we in the present, also know a number of artists musicians and / or puppet that stands out in a certain gagrak.
Very likely, the problem of 'gagrak' not too dominant in the past. Perhaps this is also due to the difficulty of communication links between one area to area. However, in line with the development of cultural and inter-regional relations (in the past, usually the relationship between the kingdom or trade), also develops regional properties applied in the game gamelan instruments (gamelan) and also at various puppet game. Thus, we finally recognize the existence of some form of 'gagrak' certain, according to a specific regional characteristics.

The term-term and jewels In Dance

Badhak Peacock. Dancers wearing masks, usually in the show Reyog or Dhoger. Headgear or mask is widened to the top. Badhak called peacock because the mask on the face resembling badhak animals, is a widening to the top painted peacock feathers or peacock feathers often seriously. Peacock Badhak is often called the Peacock or Peacock Dhadhak-merakan.
Bearings. Yarn wrapped in a cloth of thumb is used as the base xylophone keys. There are times when this material in the form of fibers wrapped in cloth.
Bara. Javanese dance decoration on clothing worn at the waist to the right and left. The shape is wide belt, approximately 40 cm in length, usually ornate beads and Ketep.
Benges. Dressing materials are red or pink color. This term is used if for coloring the lips (lipstick). Various gerongan with low tones sung with a high tone.

Antaboga

Mahabharata is a puppet story, Sanghyang Antaboga or Sang Hyang Nagasesa or Sang Hyang Hyang Anantaboga or Basuki was the god ruling the earth. God in heaven beristana Saptapratala, or into seven basic layers of the earth. From his wife named Goddard Supreti, he has two children, and the Dragon Goddess Nagagini Tatmala. In the puppet mentioned, although located in the bottom of the earth, the situation in Saptapratala not much different from the other heaven.
Son of Sang Hyang Antaboga is Anantanaga. His mother named Goddess Wasu, daughter Anantaswara. Although in normal circumstances similar to Sang Hyang Antaboga human intentions, but in a state triwikrama, his body turned into a big dragon. In addition, once every 1000 years Sang Hyang Antaboga skin changes (mrungsungi).

In the puppet, puppeteer told that Sang Hyang Aji Antaboga have Kawastrawam, which allowed him to blossom into anything in accordance with desired. Among others, he had transformed into a white grate (a kind of forest weasel or stoat) who saved the Pandavas and Kunti from the raging fires in Bale Sigala-gala event.

Batari Durga (Gedeng Permoni)

Goddess Durga was originally named Goddard Pramoni. He is very beautiful so intoxicated by romance Guru, because the capital it looks beautiful, Guru will fall cintan him. One day he went to meditate wanted his wife mejnadi Guru. Wishes come true, but only in the outer yaang done, because at kakekatnya, soul goddess Pramoni can not be realized in reality. Everything telaha da certainty that supernatural nature. Beautiful carnal Guru became empress, while the soul must reincarnate to the physical Umayi Goddess who has turned into raseksi. So between the Goddess and the Goddess Pramoni Umayi sports exchange. Pramoni soul into the sport that intangible Umayi raseksi, s ebaliknya soul occupies the body Umayi Pramoni beautiful goddess.
Umayi Goddess is actually a princess from the land tycoon Merut kpada god dedicated teacher. After the page Top five people, one evening Guru and the Goddess Umayi gallivant bull riding Andini. In a sightseeing flight in space, Sanghyang Teachers want her love desires arise above bersengama punggu Andini ox, but Goddard Umayi refused to maintain her dignity as queen of all the angels in heaven. Rejection Goddess Umayi merely want to keep kewibaan Guru desire not to engage her love in any place. Because mekasa Guru, the Goddess Umayi menyabda that her husband's desire that exceeds his desire giant, instant Guru has fangs and the degree Sanghyang Randuwanda.

Damarwulan Jumeneng Nata

Meanwhile Damarwulan with a horse who escorted the two uncles who also rode with the fast riding. They had to take two days and two nights of travel, while their horses sped like an arrow out of his bow. They feel in a state of fatigue and sleepiness because it has not been a break during the trip, all of that to save the default form to be presented to the Queen's head Menakjingga Wungu.Tiba Kencana Ayu's voice suddenly cut off from the base of the tree, and fell menghunjam ground. Soil around the tree fell it vibrates menakutkan.Sebuah large tree fell across the middle of the road. They become wild horses, frightened. Damarwulan and both pamongnya fell from a horse. Recently they can stand, they get hit from two masked men. They fell powerless, maybe just the three of them had been killed. Both men were dragged Damarwulan mysterious and both pamongnya into the forest. 

Minakjinggo Bill Promise

Damarwulan been a while lived in Keputren Probolinggo. All the fatigue and fatigue has been reduced. When they told each state respectively, the sound of the door broken down. Apparently Duke has to know the arrival Damarwulan Menakjingga. Menakjingga knew exactly who his guests, Menakjingga Damarwulan challenging, so come out to face a fight between two men, compete in jantan.Damarwulan stepped out toward Menakjingga. Damarwulan see Menakjingga its servant kinasihnya, Dayun, was watching him, who is stepping memnghampirinya.Damarwulan ambassador said the Queen to capture Menakjingga. Menakjingga laughed wryly, because he is the first ambassador of the queen who gets the task of killing King Uncle Kebo Marcuet, but after he managed to kill King Kebo Marcuet, the Queen has broken a promise. 

Born Wisanggeni

dresnala goddess beautiful goddess who was awarded in its sixth ahrjuna other goddesses because arjuna giant succeeded in killing the king who asked Supraba goddess as his wife. apparently the god of Goddess Durga srani children also want dresnala this beautiful goddess. but what is immoral? the goddess along with 7 goddess laninya already contains the seeds seed arjuna. and I think arjuna affection also to the goddess, arjuna often visited this beautiful goddess in heaven.
   
the god srani complained to the mother Goddess Durga, the mother then said, menghadaplah to betara teacher I will try to help you, then departed god srani accompanied by the mother Goddess Durga to paseban bhetara great place to meet teachers and the gods.

 

Born Gatotkaca

After a long-awaited end Arimbi Goddess of the Milky bear children. All the people Pringgandani very glad, because this child will become the next generation as King Arimbi Pringgandani when Goddard was dead.

At that time all the sons Pandavas accompanied Batara Sri Krishna did not miss the whole clown-servants Semar, Astrajingga, Dawal and Gareng Pringgandani gathered at the Palace, they see themselves being gathered waiting for the birth of the son of Bima. Not long ago a baby's cry sounded jarring rattle around Pringgandani, all of which are on the ward took a deep breath. A moment later there was waistband that deliver to news that the men's crown prince has been born in good health as well as the condition of the mother. Hearing this bertambahlah happiness all, each one of them congratulated Werkudara aka Raden Aria Bima on putrannya birth.

Some time later they can go see into the room, where Goddess Arimbi seen lying on the bed decorated with a gold jewel-blue silk repose seemed pleased with the welcoming smile of his lips swell Milky sometimes accompanied by all wargi (brother). Not far from where she lay seen a smaller bed, lay on top of a baby boy is very handsome and a place like dynasty warrior god, it's just that the placenta of the baby still attached have not been disconnected. When it is asked waistband replied that the overall effort to cut the umbilical cord is always failed. There is no single successful senjatapun cut it.

Antareja, sang Hanantareja

Raden Hanantareja, which means having a high power, which in puppetry is called Antareja, has another name Wasianantareja, Anantarareja. He is the son of the Goddess nagagini Werkudara raden, daughter Batara Antaboga, in heaven Saptapretala. Antareja married with Dewi GAnggi, daughter of King Ganggapranawa king snake in the kingdom Tawingnarmada. From this marriage was born the Aryan Danurwenda who later became governor outside (patih njaba) Yawastina country during the reign of King Parikesit..
Antareja based in kasatriyan Randuwatang or also called jangkarbumi. Along with the birth Antareja, king of countries jangkarbumi kagyangan Suralaya King Nagabaginda attack. He asked the Goddess Supreti Antaboga Sanghyang wife to be queen, but king Tribuwana not pleased, but the gods could not resist kesaktian King Nagabaginda. Finally Batara Antaboga mmusnahkan King designated order nagabaginda earlier, which was a baby Antareja finally brought his grandfather headed into battle and met with the king Jangkarbumi.

pandawa lima

 1. KING YUDHISTIRA

 King Yudhishthira the story Javanese puppetry is king jin Mertani country, a Demon Kingdom are in plain sight is a very haunted jungle. King Yudhishthira has two siblings, each named; Arya Danduwacana, which controls kesatrian Jodipati and a master Aryan Dananjaya kesatrian Madukara. King Yudhishthira also has two other mothers of twins, that is; Ditya Sapujagad residing in kesatrian Sawojajar, and Ditya Sapulebu in kesatrian Baweratalun.Prabu Yudhishthira was married to Goddess Rahina, daughter of King Kumbala, king jin Madukara country with consort Goddess Sumirat. From that marriage he obtained a princess named Goddess Ratri, which later became the wife of forest Arjuna.Ketika Mertani Pandava family conquered thanks to the miracle of the oil resources owned by Arjuna giving Bagawan Jayengkaton Wilwuk / Wilawuk, winged dragon of Pringcendani hermitage. King Yudhishthira then submit the entire country along with his wife to Puntadewa, the eldest Pandava, son of King Pandu with Kunti. King Yudhishthira then transformed or combined in the body Puntadewa, until Puntadewa title King Yudhishthira. King Yudhishthira blood white symbolizes purity.

Batara Semar

Batara Semar
MAYA is a black light. Black light in order to disguise everything.
That there was really nothing.
Actually there, it was not.
Which is not thought so.
Yang wanter (excited) her heart, lost kewanterane (spirits), for fear that a mistake.
Maya, or Ismaya, black light, also called Semar means subtle, or not clear.
In the puppet story, Semar is the son of Sang Hyang Wisesa, he was given the gift mustika astagina beads, which has 8 power, namely:
1. never hungry
2. never sleepy
3. never fall in love
4. never be sad
5. never feel tired
6. ill never
7. is never overheats
8. never cold

Karna, His life as umbal disappearance Angkaramurka

Duke Awangga Karna a king country, although the king but the king small. King is still ruled by another king (Queen rehrehan Java).
His wife's name was Dewi Surtikanti Karna, Mandaraka daughter, son of King Salyapati. Duke Children For if the puppet is two people, male and female, named Warsakusuma and Goddess Suryawati. For his patih was named Patih Hadimanggala. Many of the officials or community leaders who admired the character Karna, including my teacher. Ki Narto Sabdo. Even President Sukarno I also admire the character Karna, because history and the life of Karna was a bit strange or unique.
Karna Kunti's son Bathara Talibrata with Surya, but not by road through intercourse (intercourse), because the affected walat cast a spell or a curse caused limu Aji Kunta Wekasing Pain Without Opponent Single Word. Kunti, since the young (virgin) is pleased to learn science, including Kunti also studied the Brahmin named Reshi Druwasa, can be Science "Aji Kunta Wekasing Flavor Without Opponent Single Word", which has the power to bring the power of God only by the power mantra . Warning Teacher Druwasa. reading or chanting of science should not be done while taking a bath and / or going to bed.

Pethruk kantong bolong

Born with the name of Bambang Penyukilan, a powerful warrior who lived at the time still resonates glory Puppet World Maespati city, hundreds decade before the triumph of King Rama of Ayodhya city. It is unclear origin Bambang Penyukilan. Some say he is a descendant of the giant, the son of a powerful hermit Salantara Begawan. But the most credible person, he is a descendant of the king of Jin, King WelGeduwelBeh and empress of the nation Gandarwa.What is clear, narrated later Bambang Penyukilan grown into a powerful warrior without equal, is also rich, which raised the arrogant character, to prove that he was the most powerful in the entire World Puppet. Fate bringing with another powerful a knight named Bambang Sukati. A magic of Gandarwa nation, who happened to also have the same bragging Panyukilan.

Nobleness Kumbhakarna

Kumbhakarna is a warrior nation that lived in the giant golden age of Sri Rama King of Ayodya kingdom. Kumbhakarna father was a sage named Begawan Wisrawa, while his mother is a Goddess Kekasi, daughter of a king named Prabu Sumali. Kumbhakarna is also sister city authorities Lanka, named King Ravana.Lanka and the Ayodhya dispute was believed just a misunderstanding. Some say that anger in the city of Ayodhya to Lanka is due to Ravana kidnapped Dewi Shinta, consort of Sri Rama, the king of Ayodhya, by Ravana. But Alengka suspect that Shinta was deliberately fed to Ravana, for Ayodya enough to have a reason to attack and control the city Lanka, a country rich enough.


 

Wedding Arjuna with Srikandhi

Drupada King, King Pancalareja confronted Trusthajumena and Patih Trusthaketu. They talked about Srikandhi who left without saying goodbye. Suddenly came Patih Jayasudarga, King Paranggubarja envoy, to convey the cover letter. The envoy was told that Srikandhi away from the palace, his destination unknown. Drupada King also preached to the king's departure Srikandhi Ngamarta.

        Jungkungmardeya King, King Paranggubarja, welcoming Patih Jayasudarga. Patih tells about King Drupada answer, that Srikandhi leave the palace. Jungkungmardeya King told the retainer for help searching Heroine. King Puntadewa confronted by Werkudara, Nakul and Sahadev. Trusthajumena came to deliver a letter of notification. Then return to the country Trusthajumena Pancalareja. King Puntadewa apprise the Durpadi, that Srikandhi leave the palace. Drupadi secretly went to the Garden Maduganda.

Puppet Nation Heritage Ancestors Indonesian Philosophy

SURABAYA - Puppet taken from the word shadow is one proof of the wealth of cultural treasures of Indonesia. Various types of puppets and stories have been so widely recognized by the international community, so that UNESCO (United Nations Educational Scientific and Cultural Organization) on 7 November 2003 admitted puppet show as an amazing cultural work in the field of narrative story and a very valuable heritage (masterpieces of oral and intangible heritage of humanity). The story and the beauty of this puppet puppet can be seen in the exhibition which was held at the art gallery at the House of Sampoerna on August 15 to September 6, 2009.

            As for the puppet which will be exhibited include puppet Purwa, Gedhog, Krucil, Klitik, Thengul, Suket and puppets who appreciated the sculpture above the board teak or teak puppet. Various forms of puppet shows that there is a tendency of the desire to preserve the creations that are not tied to a single material ranging from stone reliefs, temples, palm leaves, leather, wood and Suket.

Damarwulan dilema in sandhyakala at Majapahit

Ning sandhyakala Majapahit (hereafter SNM) is a drama based on stories written by the history (of the Kingdom of Majapahit) by Sanoesi Pane. This is expressed clearly in the beginning, namely the 'word Beginning' in the manuscript. There is disclosed that the story was written based on the news in Fiber Kanda, Damar Wulan, Pararaton, and Nagarakrtagama. The manuscript was first published in the magazine Timboel year VII, number 1 / 4, 3 / 4 and 5 / 6, 1932. Then, the manuscript was published for the first time by Pustaka Jaya, Yayasan Jaya Raya, in 1971. In January 1975, the manuscript was printed a second time, and script that is used is a third printing, August 1975.

Minakjinggo Story

Tracing the story of history, there Blambangan years 700 - 1400 AD. Lack of evidence of the inscriptions make royal presence is only spread as folklore. Genealogical descent was absolutely no nobleman.
From the growing saga, there were five kings that ever reigned Blambangan. The first king Siung Manoro coming from Kediri, East Java. This figure was first entered into Alas Purwo and living in the house ruler, Mbah Dewi Roro Upas. No mention is sure how long Manoro Siung government and its relationship with the queen Alas Purwo.
The second king, Kebo Marcuet, son of a nobleman of Klungkung, Bali. Mentioned, this figure has a pair of horns. Because of this oddity, she banished her parents to Alas Purwo. In this place, he maintained a powerful RSI, Ki ajah Pamengger, who is also grandfather Minak Jinggo or Joko Umbaran, one king Blambangan.

Minakjingga_Damarwulan

In Fibre Damarwulan, whether in prose, song and Langendriyan, appear the names of such figures as Damarwulan, Menakjingga, Kencanawungu, Logender, Seta and Layang Layang Kumitir, Anjasmara, Ranggalawe, and so forth. From the whole name of the character mentioned only Ranggalawe name is known in history books as taught in schools. Regent Tuban Ranggalawe is accused of rebellion to the Majapahit. The emergence of this character in the story Damarwulan become the entry point to examine whether other figures mentioned in this story is really just a historical figure or fictional characters or purely imaginary.Ranggalawe in comic strip

Kuda lumping

Kuda lumping horse also called braid or jathilan is a traditional Javanese dance featuring a group of soldiers was on horseback. This dance is using a horse made of wicker and bamboo in the cut like a horse. Matting this horse decorated with colorful paint and fabric. Lumping horse dance is usually only shows the saber scene, but some performances will also serve lumping horse possessed attractions, immunity, and magical powers, such as the attraction of eating glass and immunity against flogging whip. Jaran braid is part of the dance performances reog. Though this dance came from Java, Indonesia, this dance is also inherited by the Javanese settled in Malaysia and Singapore.

Gambang Kromong

Kromong Gambang designation taken from the name of two percussion instrument, the xylophone and kromong. Xylophone keys which were 18 pieces, usually made of wood suangking, civil stones or other type of soft wood sounds when struck. Kromong usually made of bronze or iron, totaling 10 pieces (ten 'pencon'). Kromong Gambang orchestra is a harmonious blend between indigenous elements with Chinese elements. Physically Chinese elements appear on the strings of Tehyan, Kongahyan and Sukong, while other musical instruments are xylophone, kromong, drums, and gongs kecrek an indigenous element. Blend the two elements of culture also shows in his songs perbendarahaan. Besides the songs that show the nature of the natives as Jali-jali, Surilang, Persi, Balo-balo, Lenggang sauntered Kang, Onde-onde, Wren Ngunguk and so on, there are also songs that are clearly patterned China, both the name of the song, groove melody and lyrics such as Kong Jilok, Sipatmo, Phe Pantaw, Citnosa, Macuntay, Gutaypan and so forth.

Ondel-ondel

Ondel-ondel is to show people that there are already many centuries in Jakarta and surrounding areas, who today became the Betawi. Although the performances of such people there are in some other places like in Priangan known as Badawang, in Cirebon called Barongan Beans and in Bali called Barong Landung, but ondel-ondel have distinct characteristics. Ondel-ondel classified as a form of theater without a speech, because it was originally used as a personification of the ancestor or ancestors, safety shields and everything in the village. Thus it can be considered as carriers of the play or story, as well as "bekakak" in the ceremony of "cutting bekakak" limestone hill south of Yogyakarta city, which was held in Sapar every year.
Ondel-ondel large doll-shaped bamboo frame with a size of approximately 2.5 M, the height and diameter of less than 80 cm. Created in such a way for pemikulnya therein to move somewhat freely. Her hair is made from fibers, "bump" the Betawi people. Shaped face mask or a mask, with eye round (round) widened.

Wayang Golek

1. The originThe origins of puppet show is not known clearly because there is no complete information, both written and oral. Attendance puppet show can not be separated from the wayang kulit puppet show because it is the development of wayang kulit. However, Salmun (1986) mentions that in the year 1583 AD Holy Sunan make puppets out of wood which is then called a puppet show that can be staged in the afternoon. In line with that Ismunandar (1988) mentions that at the beginning of the 16th century Holy Sunan make build 'puppet purwo' number of 70 pieces with a story accompanied by gamelan Salendro Menak. Her performance done in the afternoon. Puppet does not require color. The shape resembles a doll made of wood (instead of leather as well as wayang kulit). So, like a doll. Therefore, referred to as a puppet show.

nDolalak

nDolalak including folk dance type that pementasannya slawatan done in pairs.
This art does not contain a story, so it is only the dance.

 
These folk dances, including old and nearly extinct, so rarely encountered.
Even groups that are now rarely held staging. Based on the statements of the parent, this art is not active because the youth are now no longer interested in the dance.
They are reluctant to learn it, so that this art can not be inherited from the old people to young children today.
The function of art is just an entertainment or spectacle as usual. The number of supporters are staging nDolalak about 34 people with the details of 28 people as a dancer, and 6 people as a musical instrument players and vocalists.
 

Trengganom

Trengganom / kuntula including folk dances of old, which until now still alive although rarely encountered.
Time of occurrence is widely known.
The informant said that this type of art has long been there and they just inherited it from their parents or grandparents alone.

 
Art is almost extinct because of the youth now seems to have no longer interested in this art, whereas the older generation too old to play.
So there is no or very few people are willing and able to continue this type of art.
Trengganom dances including dances species pairs, while the function and performance is only as spectacle / entertainment.
 
Players Trengganom there were about 40 people with the details: 10 people as a music player and vocalist, while the 30 people to become dancers.
Costume consists player and cap that are decorative (kertep), short-sleeved shirt or jersey, shorts and long socks.
 

andhe-andhe lumut

As with Sruntul, Ande-ande Lumut can be classified into the type of dance drama, for in bringing stories of the players do with dance.
The function of Ande-ande Lumut staging is mostly is to accompany the release event vow.
Nevertheless there is also a staged spectacle just as ordinary entertainment.
The play that can be played in this art is the Panji stories are taken only from the story series Ande-ande Lumut only.
To perform a complete show takes supporters as much as ± 39 people, ie 25 people to become players, 12 people became gamelan, and 2 into waranggana.

emprak

Emprak is a ballet accompanied by music that berceritera slawatan Kanjeng story of the birth of Prophet Muhammad Emprak arguably is a demonstration of the contents of the existing stories in the Book of litany.The function of art is just as entertainment Emprak or unusual spectacle. Art was born in about 1927 in the village Pleret / Mejing, Gamping, Sleman.Creator is Kyai Derpo, he was a son and a palace courtiers named Dipowedono.Number of players this artistry approximately 30 people consisting of 20 dancers and 10 women players of musical instruments or accompaniment.

tayup

This art form said to have originated from the centers of the ancient Javanese kingdom, and in fact is part of a series of safety or thanksgiving ceremony for the government leaders who will assume the new position, for example in order jumenengan (graduation), departure to the battlefield commander, and others. Tayub is a social dance but in its manifestations may be romantic and can also be erotic.In practice the guests get a gift Sampur of dancers (ledhek).Guests then danced in pairs and even then with ledhek, in tune with the accompaniment of gamelan, in accordance with gising booked.

At first execution Tayuban no more than a contest or exhibition of flexibility and skill to dance in pairs without leaving the upload-ungguh or oriental manners.But in its spread in the community then there have been irregularities that tend to lead to the assumption that tayub an art form that leads to acts that are less moral.In the middle of the village, in Yogyakarta, this dance is now generally held in a series of clean ceremonial village, namely angsung dahar to Kyai Tunggul Wulung for the safety of the village.