B. Place of solemnizationRegarding socio-cultural background Widadamartani village, here will be presented on the history or story of tenpat called Wonolelo. History Wonolelo allegedly took place the name of someone who is considered as the embryo of the village of Ki / Kiai Ageng Wonolelo. Meanwhile, Ki / Kiai Ageng Wonolelo (Kyai Jumadigena) is a descendant of Sheikh Sheikh legs and feet are the descendants of King Brawijaya V who fled to Mataram to the area after previous Turgo dukuh karanglo displaced from near the town of Gede, because at that time Majapahit kingdom lost from Demak . The name "Wonolelo" is given because at the time Ki Jumadigena still living in Turgo, when he saw towards the southeast look is "Wono" (forest) that "ngelela" (clear, bright). Therefore, Ki Jumadigena then come into the forest to membukanay (Chronicle). After the forest was opened by Ki Jumadigena serve as his residence and was named "wonolelo" (light forest). This new place, he began to carry out their duties uuntuk spread the teachings of Islam. More and more pupils. To accommodate his students established the cabin so that until now this place is known as "cottage Wonolelo"When it Kyai Ageng Wonolelo died and was buried in the village as well. Kyai Ageng Wonolelo have intangible heritage relics: rasukan Gondhil, Bandril, The Holy Qur'an, Kopyah and Sticks. Until now honor of heirloom-inheritance is held once a year Saparan ceremony. Local people are generally welcoming ceremony this tradition with pride and gratitude, because with the tradition that they can help preserve the traditions and noble values inherited by his ancestors.
C. Naming ceremony and the stagesThe ceremony was called because pelaksaaan Saparan ceremony should fall or in connection with the moon Sapar. This requirement had the instinct since ordered to hold the ceremony. The ceremony was held on the orders of Prince Mangkubumi which later became the first king of Yogyakarta throne.Regarding the word Saparan itself comes from the word Sapar and ahkiran. Sapar said denagn greeting identical Arabic word which means moon arab Syafar the second. Then word Syafar identical with Sapar said it became one of a Javanese month that the second name from the number of months that the 12's. Furthermore, the suffix here form the name of the object. So Saparan ceremony is held every month selamatan Sapar.Unlike in the life cycle in the solemnization ceremony Wonolelo Saparan is not known which stage of the ceremony is accompanied by specific terms to refer to the ceremony stage. Only here can be seen that the circuit operation is governed through certain stages of the stage as a sign that the ceremony had begun to Saparan Wonolelo berahkirnya ceremony. Similarly stages Wonolelo Saparan ceremony were the following:
The first stage that the ceremony marking the beginning is "tahlilan". Tahlilan was followed by some people (especially men) who dress kejawen representing or as representatives of groups that exist in dukuh Cottage Wonolelo.The second phase is the heritage of Ki Ageng Wonolelo paraded from place tahlilan to the tomb of Ki Ageng Wonolelo. The third stage is the submission of inheritance in the cemetery Wonolelo Ageng Ki Ki Ageng Wonolelo. In this case who received the surrender that heritage is the gatekeeper of the tomb of Ki Ageng Wonolelo. The fourth step is to read a brief history of Ki Ageng Wonolelo by a descendant who is appointed by Ki Ageng Wonolelo breeds. The fifth stage is the sowing of interest (nyekar) buried Ki Ageng Wonolelo and Nyi Ageng Wonolelo which were shared by all descendants of Ki Ageng Wonolelo who then followed the other pilgrims. Tahpan the sixth is bringing back the heritage-Ki Ageng Wonolelo heirloom to its original place, which was conducted after nyekar.Stage namely division apem Last post made by a family dynasty Ki Ageng Wonolelo to the pilgrims. After that held wungon (not sleeping through the night) until dawn comes, either by breed Ki Ageng Wonolelo and other pilgrims. Apem which also included the completion of this ceremony symbolizes protection or shelter to children and grandchildren keturunanya ancestors. The point is to avoid children and grandchildren of all kinds of supernatural interference and always take the safety of peace and happiness in her life. It is actually experienced by the relatives themselves ageng ki descent who lived in the cottage Wonolelo wonolelo.
D. The purpose and goals ceremonyThe aims and objectives Wonolelo Saparan ceremony held by a resident of Pondok Wonolelo dukuh, among others are:To commemorate or remember their ancestors back down they see themselves, mainly descendants of Ki Ageng Wonolelo. One also remembers the service and greatness as a disseminator Ki Ageng Wonolelo Isalam religion, especially in Pondok Wonolelo and areas north of Yogyakarta bagin general. To collect child Ki Ageng Wonolelo descent who are members of kinship organization Ki Ageng Wonolelo breeds scattered in almost all areas of Yogyakarta and its surroundings. To please his protection and blessing for the people of Pondok dukuh Wonolelo and offspring Ki Ageng Wonolelo kept away from all sorts of supernatural disturbances that if people bring disastrous. Through this ceremony offspring Ki Ageng Wonolelo at Pondok dukuh Wonolelo and wherever they are always given a tranquil life, bahgia, welfare and safety in the shelter of His greatness.
From the intent and purpose of the ceremony Saparan Wonolelo were expected, especially among young offspring Ki Ageng Wonolelo Facebook to inherit "values" of the teachings of Ki Ageng Wonolelo great and glorious past of Islam.
E. Taboo - taboo that need to be obeyed, and meanings embodied in symbols ceremonyIn the ceremony Saparan Traditional Saparan Wonolelo, especially when done pengarakan heirloom Ki Ageng Wonolelo enacted provisions are prohibitions or taboos-taboos for those involved directly. Abstinence is meant is not allowed to speak during the ceremony, which the locals call it by the term "tapa mbisu", this ceremony pengarakan dilakuakn of heirloom-inheritance Ki Ageng Wonolelo depart from the village headman's house to the tomb of Ki Ageng Widadamartani Wonolelo. Similarly, in time bringing back the heritage of Ki Ageng Wonolelo Widadamartani to the village head's house.Other taboos that must be met and adhered to among those involved in this ceremony is not allowed to speak rude and indecent diving ceremony took place. During that time they must speak of good, for this sacred ceremony know not tainted and contaminated by speech acts that violate the teachings of Ki Ageng Wonolelo.Any religious activities such as ceremonies and salvation has meaning and purpose are realized through the symbols or the symbols used in the ceremony and that salvation. These symbols form of concrete, among others, such as language and objects that describe the background, purpose and objective of the ceremony and this symbol can also be realized in the form of the foods: yangdalam salvation is serving-dish or sajen.In addition to the emblems or symbols in a ceremony earlier Saparan Ki Ageng Wonolelo pengarakan Heritage is also included cone robyong and flowers as usual completeness ceremonies and other salvation. In general, this robyong cone symbolizes the manifestation of meggambarkan manunggalnya "subjects" and "Gusti" who created human beings, nature and everything in it. Coat cone gives a message of human should always remember to Gustavo The Giving Life and everything in it to live human body itself.The flowers are also included in this ceremony is to provide a symbol of fragrance Ki Ageng Wonolelo that the struggle was always intended for the benefit of man. Like no business teaching handicapped religion, namely Islam. Budinya noble should be able to be inherited by offspring offspring. So sweet fragrance of flowers marks the kindness Ki Ageng Wonolelo who have noble values.
F. Pondok Saparan Wonolelo Ngemplak, Sleman As Permesatu NationFrom the description can be explained that unlicensed ditas symbols which brought the ceremony is the description of relations between private individuals are institutionalized as norms that are highly rated, the norms that must be honored together. Because these norms is a common consensus of the majority of citizens who declared a public citizen behavior guidelines. In the case of this ceremony as permersatu nation reunite in which breeds from Ketrunan Ki Ageng Wonolelo residing separately elsewhere, in occasion of this ceremony breeds Descendants Ki Ageng Wonolelo can gather again to meet in this ceremony. Of citizens of other places also gathered to attend this ceremony it also reflects that traditional ceremonies such as Pondok Saparan Wonolelo Sapar held in the second month in the month of Javanese and Arabic, in the area Ngemplak, Sleman as permesatu nation.
0 comments:
Post a Comment