Community hamlet mid Sendangagung Move over again will hold Tunggul Wulung Ceremony, Friday July 9, 2010. Wulung Tunggul Procession Ceremony begins at 13:30 pm with a procession of soldiers and heritage of the village hall Sendangagung Move over to the caretaker's house Graveyard Ki Ageng Tunggul Wulung as far as approximately 2 (two) miles.
In the caretaker's house and then conducted a series of offerings and the handover of Pangarsa ubarampe soldier to the cemetery caretaker followed by a pilgrimage to the tomb Ki Ageng Tunggul Wulung. At the same time to distribute "takir sekul wuduk" to the visitors continued art tayub "Sontet Kawilujengan".
The series begins Wulung Tunggul Ceremony the day before Thursday, July 8, 2010 at 10:00 pm with the traditional feast at the location of the Tomb Wilujengan Ki Ageng Tunggul Wulung and at the cemetery caretaker's house.
In the evening at 19.30 pm is taking water from the "Spring Beji" for the parade and be buried in the Village Hall Sendangagung Move over continued with home staging karawitan caretaker. M
Closing Ceremony Tunggul Wulung series, Friday July 9, 2010 at 20:00 p.m. with a leather puppet play "Makukuhan" by Anon Sucondro puppeteer Ki, SH.
Ceremony History Tunggul Wulung:
Preservation of traditional ceremonies Tunggul Wulung based on the legend of Ki Ageng history Tunggul Wulung very famous among observers and cultural conservationist. Ceremony backdrop Tunggul Wulung Ki Ageng Tunggul Wulung legend at the time of the Kingdom of Majapahit had subsided. Many prince and commander who left the kingdom, including Ki Ageng Tunggul Wulung formerly known Senopati Sabdojati Among Rogo. Travel Ki Ageng Tunggul Wulung heading west to the hamlet Beji (Diro), which place he was then he ask the Almighty God guide precisely under the trees near the River Progo Timoho.
Now the area known as the Hamlet Dukuhan Sendangagung Move over. Ki Ageng Tunggul Wulung along with his wife and seven of his followers and eventually Dakiyah Nyai Mokswa (missing along with his body). Similarly kelangenan the form of: Bird turtledove, Bird Gemak, Gembong Tiger, Panther, Tiger White, Ijo Nogo, Nogo Black, and Ayam Jago Wiring Yellow. Place Mokswanya Ki Ageng Tunggul Wulung is then on the advice of a Dutch citizen to Nyai Kriyoleksono so like grave headstones made, and many people understood as a place that wingit (have magical powers) so much that pilgrimage at the tomb. While history Tayuban is because at that time there was a Ledek (dancer) named "Raden Nganten Sari Wanting" who have the intention of looking at complex penglarisan through tirakat Tomb Ki Ageng Tunggul Wulung. But then he lost rimbanya unknown.
It is considered the surrounding community that Ki Ageng Tunggul Wulung like Ledek. In any event subsequent development of clean village feast held salvation in both the tomb and at home Interpreter Lock. Followed by Tayuban with accompaniment gendhing "Sekar Gadhung" and the Ledek dancing without diibing because it is considered that ngibing is Ki Ageng Tunggul Wulung.
Head of Culture and Tourism Sleman Drs. Untoro Budiharjo revealed that this traditional ceremony held Margoagung and surrounding communities as a form of gratitude for the grace of God Almighty in the form of crops that have been successfully picked.
It is expected that with an expression of gratitude for the Lord will give grace and gift of a better future so well off in terms of the needs of life. Wulung Tunggul Ritual is one of the traditional ceremony that much in demand by tourists, both domestic and foreign.
On one side of the present ceremonial parade of soldiers who were amazing, especially the existence of a bridge linking Margoagung Sleman and Kulon Progo allows people outside the area come see and graced the ceremony .-
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